by Ken Hamrick
In the ongoing debate over the Genesis creation account, one supposed problem that seems particularly troublesome for many is the question of the length of a day prior to the creation of the sun (on Day 4). Since the sun is the means by which a day is usually measured, then it is objected by Old-Earthers that we are left without any sure understanding of what God might possibly mean by the term, “day,” when it is used to describe the first three days of creation. Here’s the text:
Genesis 1 ESV
1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
Also posted at SBC Open Forum.
By Ken Hamrick
Was your soul newly created for you by God, or was it passed down to you from the previous generations, much like your DNA was, and originally came from Adam? This may seem an obscure question, but it is actually foundational to most of theology. Whether or not you have ever considered the question before, the theology that you hold has built much of its doctrinal understanding upon an assumed answer to this question—and most have assumed that the soul is newly created by God in every case. The paper that follows is an excerpt of the current draft of a much larger work in progress, entitled, Mechanics of Atonement: Restoring Reality to Imputation. There is heavy emphasis on Turretin, since I have not found a more thorough argument than his. [Note: Although early theologians, such as Turretin, refer to the “soul,” it is in a dichotomistic way that is interchangeable with “spirit.” Early tradition used the term, “soul,” almost exclusively to refer to the immaterial component of a man, reserving the term, “spirit,” for the Holy Spirit. Perhaps this was to avoid confusion between the Holy Spirit and the human spirit. The Bible does use “spirit” as well as “soul” when referring to man’s immaterial component or nature (the inner man as opposed to the outer man). Both words are used interchangeably throughout this paper, except where otherwise specified.]
[20,000 words] The spirit is what make us most like God, and makes us everlasting beings. Continue reading