Fuller & Inability: A Centrist Response to Tom Nettles

Andrew Fuller
Andrew Fuller
Also published at SBC Open Forum.
An Addendum, incorporating the Rejoinder, was added, 11-25-2014.

by Ken Hamrick

[13,200 words…] The focus of the debate between Calvinists and Traditionalists returns ever more often to Andrew Fuller. His theology is ideally suited to bringing the two closer together—not merely by a spirit of cooperation, but closer in doctrinal view—the usual argument over his meaning notwithstanding. There is indeed a middle ground, and it is more Biblical than either side alone. It simply needs to be well articulated, and Fuller is as articulate as they come. It is true that Fuller thought of himself as a standard Calvinist; but his arguments go well beyond Calvinism and toward the center with a Biblical depth and penetrating clarity that has given his writings great value across the last two centuries. Of course, Calvinists want to proudly include this bright light in their number, since he defeated the Hyper-Calvinism of his day and was instrumental in founding the Baptist Missionary Society. But to do so, they must paint over those differences in which he shined the brightest.

Dr. Tom Nettles, a Calvinist and professor of Historical Theology at The Southern Baptist Theological Seminary, recently posted a series of articles on Fuller, at the Founders Ministries blog. Having “taught on Fuller for three decades,”[1] Dr. Nettles seems to have been prompted to post these latest articles by the prospect, offered by Traditionalists, that Fuller’s teachings can be used as a bridge by which Calvinists can become Non-Calvinists.[2] As a Baptist Centrist (one who holds to both unconditional election and the freedom of men to “choose otherwise”), I see Fuller as a bridge by which both sides can gain a better understanding. Continue reading

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Who is Guilty of Adam’s Sin? A Centrist Response to Adam Harwood

Also posted at SBC Open Forum and at SBC Voices.

by Ken Hamrick

Adam Harwood spoke at the 2013 John 3:16 Conference, and the paper he presented there is available on the conference e-book at SBC Today. Like Dr. Harwood, I deny that anyone is born condemned for Adam’s sin; but unlike Dr. Harwood, I find in Scripture such a real union of mankind in Adam as to justify the inheriting of all the temporal penalties for Adam’s sin, including the spiritual death and depravity that all are born into Continue reading