By Ken Hamrick
See all the posts in the series, ‘The 3rd Rail’
One fallacy in the debate between Calvinists and Traditionalists is the idea that God’s foreknowledge makes all events necessary. Such logic insists that, since God already knows what you will decide on a certain occasion, then it “would be impossible” for you to decide otherwise (since it is “impossible” for God’s foreknowledge to fail). Like most arguments provided by either side of this debate, it is overly simplistic and fails to consider the full reality.
God & Time
Time, like space, is part of the world that is transcended by its Creator. God is outside time—beyond its limitations and in full knowledge of events throughout the past and future. God created this world to be both temporal and spatial. Each moment is its own exclusive reality, but inseparable from the order and progression of events. In other words, the now of any moment is reality, past moments are no longer reality and future moments are not yet reality. Continue reading
By Ken Hamrick
The theology of Andrew Fuller, as set out in his greatest work, The Gospel Worthy of All Acceptation, is centrally located between those Calvinists who see sinners as walking corpses—no more able to believe than a dead body is able to raise itself from the dead—and those of the other side who see sinners as fully enabled by God’s grace to choose (their will being the determining factor). To Fuller, men are able to believe, but will nonetheless remain unwilling until God does a supernatural work of grace to reverse their unwillingness.
Regeneration only causes a man to do what he otherwise could have and should have done but refused. This puts the feet of the universal gospel offer on much more Biblical ground, and removes much of the repugnance of the Calvinist doctrine. The gospel is to be preached to all men because all men do have the ability—and the warrant—to embrace it; and that gospel would save any who do—even the unelect if they would but be willing.
An Addendum, incorporating the Rejoinder, was added, 11-25-2014.
by Ken Hamrick
[13,200 words…] The focus of the debate between Calvinists and Traditionalists returns ever more often to Andrew Fuller. His theology is ideally suited to bringing the two closer together—not merely by a spirit of cooperation, but closer in doctrinal view—the usual argument over his meaning notwithstanding. There is indeed a middle ground, and it is more Biblical than either side alone. It simply needs to be well articulated, and Fuller is as articulate as they come. It is true that Fuller thought of himself as a standard Calvinist; but his arguments go well beyond Calvinism and toward the center with a Biblical depth and penetrating clarity that has given his writings great value across the last two centuries. Of course, Calvinists want to proudly include this bright light in their number, since he defeated the Hyper-Calvinism of his day and was instrumental in founding the Baptist Missionary Society. But to do so, they must paint over those differences in which he shined the brightest.
Dr. Tom Nettles, a Calvinist and professor of Historical Theology at The Southern Baptist Theological Seminary, recently posted a series of articles on Fuller, at the Founders Ministries blog. Having “taught on Fuller for three decades,” Dr. Nettles seems to have been prompted to post these latest articles by the prospect, offered by Traditionalists, that Fuller’s teachings can be used as a bridge by which Calvinists can become Non-Calvinists. As a Baptist Centrist (one who holds to both unconditional election and the freedom of men to “choose otherwise”), I see Fuller as a bridge by which both sides can gain a better understanding.