The 3rd Rail: Unconditional Election is Not Restrictive

KH LogoBy Ken Hamrick

See all the posts in the series, ‘The 3rd Rail’

The posts in this series are not in any particular order; but it may be helpful, before reading this one, to read the following posts: “The 3rd Rail: Inability of the Will is Never Literal,” and, “The 3rd Rail: The Fallacy of a Restrictive Foreknowledge.”

As we have seen in previous posts in this series, God’s knowledge of all events from outside of time does not in any way restrict man’s freedom to freely act—that, in fact, we retroactively write God’s foreknowledge with every decision we make. Many may balk at this because it sounds so foreign to our linear, temporal thinking; but we cannot expect a timeless God to interact with our world in ways that we comfortably understand. If we dare to ask tough questions, then we ought not to be satisfied with pat answers, but should strive beyond comfort to glimpse the truth, even if it be unexpected. But this is not to say that God is not in control. Middlers affirm that God determines the destinies of men—we simply deny that He does this against or in spite of their free will. Continue reading

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The 3rd Rail: God Does Good, Men Do Evil

KH LogoBy Ken Hamrick

See all the posts in the series, ‘The 3rd Rail’

It is possible to put so much emphasis on one Biblical principle that another equally important Biblical principle becomes obscured in the shadow, and eventually rejected. Baptist Centrists going all the way back to Andrew Fuller have recognized this problem in the teachings of our Necessarian (Calvinist) and Libertarian (Traditionalist & Arminian) brothers. This unbalanced emphasis is evident in how either side presents their support from Scripture. Fuller stated it well:

If I find two doctrines affirmed or implied in the Scriptures, which, to my feeble understanding, may seem to clash, I ought not to embrace the one and to reject the other because of their supposed inconsistency; for, on the same ground, another person might embrace that which I reject, and reject that which I embrace, and have equal Scriptural authority for his faith as I have for mine. Yet in this manner many have acted on both sides: some, taking the general precepts and invitations of Scripture for their standard, have rejected the doctrine of discriminating grace; others, taking the declarations of salvation as being a fruit of electing love for their standard, deny that sinners without distinction are called upon to believe for the salvation of their souls. Hence it is that we hear of Calvinistic and Arminian texts; as though these leaders had agreed to divide the Scriptures between them. The truth is, there are but two ways for us to take: one is to reject them both, and the Bible with them, on account of its inconsistencies; the other is to embrace them both, concluding that, as they are both revealed in the Scriptures, they are both true, and both consistent, and that it is owing to the darkness of our understandings that they do not appear so to us […][1]

Southern Baptists would do well to heed such wisdom. Continue reading

The 3rd Rail: Inability of the Will is Never Literal

KH LogoBy Ken Hamrick

See all the posts in the series, ‘The 3rd Rail’

We in the middle watch with dismay as justification for the extremes of one side is claimed to be based on the extremes of the other (in the ongoing Calvinism/Traditionalism debate). Why ignore the middle position? There are more than two choices here. In fact, both sides can actually come to near agreement on some issues, with a few minor adjustments—adjustments that bring them more in line with sound, Biblical truth. The issue of the inability of sinners is one in desperate need of common sense and Biblical clarity, which will provide some common ground for both sides—that is, for those who are willing to open their eyes and consider what the middle has to offer. Continue reading

The 3rd Rail: The Call to Believe is Not Without a Promise

KH LogoBy Ken Hamrick

See all the posts in the series, ‘The 3rd Rail’

Imagine how sinners would react if the gospel offered no promise of eternal life to those who believe. If there were no amazing grace, no opportunity for forgiveness, no loving heavenly Father to welcome us into His family, no Savior who gave His life to save us, but only a proclamation that God ought to be worshipped for who He is, and that sin must be punished, would anyone come to God in faith? If only hell awaited—even for believers—would any be willing to pray, “Not my will but Thine be done?” No one would come.

Why does God always provide a promise to go with a call to believe? Continue reading

The 3rd Rail: Why the Middle View is Here to Stay

SBC Calvinianism-Arminianism Spectrum Chart Expanded

KH LogoBy Ken Hamrick

See all the posts in the series, ‘The 3rd Rail’

Calvinists and Traditionalists have been arguing, with varying degrees of amity and enmity, since the SBC was formed. But between these two (with slight overlap of both) is a less argumentative and more cooperative middle view. Because this middle view has commonalities with both Calvinism and Traditionalism, this group has little problem working with pastors and supporting missionaries from either end of the spectrum. However, this ability to cooperate leaves the middle position “out of sight and out of mind,” since we (I count myself among them) usually have little use for “in-house” theological debate*. When we encounter Calvinists who demand that God is the ultimate determiner of the destinies of men, we give a hearty, “Amen!”–and Continue reading